The complexities of Caribbean identity

Attempting to psychoanalyse the Caribbean demands lots of time, and speaking to many people. This week, I wrote an article that takes a look at Caribbean identity and integration through the eyes of Caribbean bloggers, Francis Wade, Geoffrey Philp, and Living Guyana.
Here’s a teaser:
What it means to be Caribbean“Caribbean means being a part of one of the most interesting, though unintended, social experiments in the world”, says Geoffrey Philp who lives in Miami. “Within this archipelago, we have people from all over the planet meeting and trying to live together without resorting to genocide…

“In Miami, we all tend to try to get along because we are in a minority, so we have to get along. That said, whenever the fight bruk out, they usually tend to be along the lines of stereotypes, which are really ways for not thinking for yourself. And some people don’t want to think for themselves.”

Living Guyana describes the Caribbean as “a unique collection of people strung together by a common history and increasingly and perhaps irreversibly influenced by Americana.

“It’s a usually change-resistant conglomeration in desperate need of real political and economic unification. One troubling feature of Caribbean life is that despite the obvious need for real political and economic fusion, there is a significant degree of resistance to this in some quarters.” While he admits that there is a common fun-loving thread which binds Caribbean cultural and social life, he says there are also subtle differences that define each particular island such as lingo, food and self-image. “But at the very core,” he says, “we are a singular people bound by a common and undeniable history.”

Yet not all people automatically buy in to the concept of “one Caribbean”. For Francis Wade to emotionally connect to this notion of “one Caribbean”, it took the persuasion of a Trini friend that “we were all one Caribbean people”, and a vacation to Trinidad, which felt familiar to him: “It looked like Jamaica; it felt like Jamaica.”

There are many answers to this question of Caribbean identity, as Caribbean Free Radio, and the BBC have discovered.

For some, national identity brings its own challenges. To Living Guyana, being Guyanese means “regrettably, inherent discrimination both internally and externally. It means being perceived as being disadvantaged but it simultaneously means having to be diligent and committed to perseverance in order to succeed. It means being resilient and more open to Caribbean integration. It means being naturally hospitable and warm. It means being proud.”

West Indian versus CaribbeanMany people use the terms “West Indian” and “Caribbean” interchangeably. Yet the question still remains, is there a distinction between the terms “West Indian” and “Caribbean”? Living Guyana thinks it’s “mere semantics”, while Wade uses the terms interchangeably: “Logically I know that Cuba, Haiti, Dominican Republic, Guadeloupe, and Martinique are Caribbean,” he says. “Caribbean primarily means English-speaking, Caribbean Basin country, but I include Bahamas and Belize in there although they are not really a part of the Caribbean Basin.”

Philp, on the other hand, has a clear distinction about the terms:

“West Indies refers to the former colonies of England – mostly English speaking. ‘Caribbean’ refers to the whole gumbo: English, French, Spanish, patwa, what-have-you speaking archipelago of islands, and the coastal regions of South and Central Americas. You could even extend the definition to places in North America such as the recently colonized Miami and the older cities in Louisiana and the Carolinas or Plantation America.”

To read the entire story click here.


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